The Rev. Emily Boring

The Rev. Joseph Delgado

The sermon explores how the hope and renewal of Easter can be sustained and shared. Using the metaphor of newborn babies, it highlights the theme of potential and new beginnings. Reflecting on Jesus’s post-resurrection appearance to his fearful disciples, the preacher emphasizes that instead of condemning them, Jesus expresses faith in them and sends them out into the world. The central message is that, even in our imperfection, God believes in us and calls us to embody hope and renewal in a broken world.

The Rev. Phil Brochard

This Easter sermon contrasts the coercive power of empires with the life-giving power revealed in Jesus’s resurrection. Through the story of Jesus’s death and resurrection—marked by earthquakes and upheaval—the preacher argues that domination and violence do not have the final word. Instead, true power is found in sacrificial love, mercy, and life. Though difficult to trust and often contradicted by history, this power remains the deepest truth of the world, calling people to remember that love ultimately prevails over death.

The Rev. Emily Boring

This Easter sermon explores resurrection not as a distant historical event but as a living, transformative experience. Through Mary Magdalene’s encounter with the risen Christ, it highlights how hope emerges even in deep grief and invites believers to recognize resurrection in their own lives. Rather than clinging to past experiences, the sermon calls the community to carry forward the love and transformation of Easter into the world, becoming the living embodiment of that hope.

The Rev. Michael Lemaire

The sermon asks whether Jesus died a “good death,” concluding that although his death was painful and humiliating, it was “good” because it aligned with his life’s purpose of self-giving love. In contrast to a culture that fears and tries to control death, the sermon argues that humans are called to live lives of self-giving love rather than self-preservation. By practicing love and sacrifice throughout life, death becomes not something to fear but the final act of returning to God. Jesus’ death models this way of living—and dying.

Annie Hayes

On the night before his death, Jesus chooses to wash his disciples’ feet—an intimate, humble act that redefines power and belonging in God’s kingdom.

This “foolish” love becomes both a gift and a command: the disciples are to receive it and then embody it by loving others in the same way. As Jesus prepares to leave, he entrusts his mission to them, declaring through his actions that they are now his body in the world. The sermon calls listeners to step into this ongoing work of healing and service, living out Christ’s love in tangible ways.

The Rev. Dr. Ruth Meyers

The sermon explores Jesus’s triumphal entry into Jerusalem as a subversion of worldly power. While it mirrors royal processions, Jesus enters humbly on a donkey, fulfilling prophecy and embodying a different kind of kingship rooted in peace and self-giving love. The preacher connects this act to modern nonviolent protest movements that challenge injustice, while also emphasizing that Jesus’s path leads not to immediate victory but to suffering and the cross. Palm Sunday thus invites reflection on humility, resistance, and the deeper meaning of true power.

The Rev. Emily Boring

This sermon reflects on grief, resurrection, and divine love through the story of Lazarus. While Christian tradition offers powerful language for mourning, faith does not remove the pain of loss. Like Mary and Martha, we are invited to bring honest grief before God. Jesus reframes resurrection not as a distant future event but as a present reality grounded in relationship with God. The sermon concludes that death, while painful, often reveals the depth of love—and that love ultimately endures beyond death because it is rooted in God.

The Rev. Phil Brochard

The sermon connects a story from All Souls about recognizing a formerly homeless man who had transformed his life with the Gospel story of the man born blind in John 9. After gaining sight, the healed man is no longer recognized by his neighbors because they had always defined him by his blindness. The passage highlights a deeper theme of spiritual perception: while the healed man gradually perceives who Jesus is, those around him refuse to see the truth.

Using the concept of “difficult knowledge,” the sermon explores how people often resist truths that challenge established beliefs or systems. Such resistance can appear as rejection, certainty from those in power, scapegoating, or avoidance. The healed man models a different response—listening, curiosity, and openness to transformation.

When the man is expelled from the synagogue for acknowledging Jesus, Christ seeks him out and finds him. The sermon concludes that difficult truths may lead to conflict or exclusion, but they ultimately set people free, and Christ accompanies those who are cast out for seeing what others cannot.

The Rev. Rachel Dykzeul

The sermon reflects on a world divided by conflict and identity politics, using the story of Jesus and the Samaritan woman as a model for crossing human boundaries. The historical hostility between Jews and Samaritans illustrates how deeply communities can exclude one another.

Drawing on Miroslav Volf’s theology of “exclusion and embrace,” the sermon describes reconciliation as an embodied process: opening oneself in vulnerability, waiting for response, embracing the other, and then allowing both people to remain transformed yet distinct.

Jesus models this radical openness by crossing into Samaria and initiating connection with someone his society rejected. His actions reveal that he is not a regional Messiah but the sustaining light for the entire world.

The sermon concludes by inviting listeners, especially during Lent, to resist tribal divisions and instead practice the courageous act of embracing those whom society labels as “other.”

The Rev. Phil Brochard

The preacher begins with the joyful discovery of a marble run sculpture at the Albany Bulb, where freeing a clogged channel of marbles led to a sudden cascade of movement and sound. This becomes a metaphor for spiritual awakening.

The sermon then explores why Nicodemus, a religious leader, comes to Jesus by night. His confusion about being “born again” reflects the limits of linear logic. Jesus’ teaching points instead to being born anew—open to ongoing revelation. The story of Thomas Aquinas, who stopped writing after a profound encounter with God, underscores that theology, though important, is not the same as divine experience.

Nicodemus’ later appearances—culminating in his public act of burying Jesus—show quiet transformation. Like the freed marbles, something in him is released. The sermon invites believers to remain open, to risk new paths, and to allow God’s Spirit to move them into new perception and courage.

The Rev. Emily Boring

Using the image of hovering over a deep ocean drop-off, the sermon explores human longing as a boundary between the finite and the infinite. Reframing Adam and Eve and Jesus in the wilderness as two responses to hunger, the preacher suggests that longing itself is not sin. Adam and Eve grasp to eliminate their limits, leading to alienation. Jesus inhabits his hunger with trust and dependence on God. Lent becomes a season to examine our own longings—not to suppress them, but to let them draw us into deeper relationship with the infinite source who alone can hold them.

The Rev. Phil Brochard

Reflecting on writing their aunt’s obituary, the preacher explores how obituaries reveal what a person truly treasured in life. This becomes a lens for understanding Lent as a yearly reminder of mortality and a chance to reorient our hearts. Drawing on Jesus’ teaching about almsgiving, prayer, fasting, and treasure in Matthew’s Gospel, the sermon invites listeners to pay attention to where they direct their hearts and energy. By facing death honestly, we learn how to live intentionally—storing up what truly matters rather than what rusts and fades.

The Rev. Michael Lemaire

The sermon reflects on the Transfiguration as both a climactic epiphany and a hinge moment leading toward the cross. While the event reveals Jesus’ divine identity, the deeper transformation occurs in the disciples, whose understanding of God is challenged and expanded. The preacher argues that “believing is seeing”—our prior assumptions shape what we perceive, especially in the spiritual life. Our limited images of God can confine our experience of God. Drawing on Anthony de Mello, cosmic imagery, and the open-handed posture of early Christian prayer, the sermon invites listeners to hold their understanding of God lightly and remain open to being changed. The final question lingers: if Jesus invites you up the mountain, will you go?

The Rev. Dr. Bill McNabb

Returning to the pulpit after five years, the preacher reflects on finding a spiritual home at All Souls and celebrates a faith marked by joy, inclusivity, and life. Drawing on Jesus’ images of salt and light, he calls Christians to enhance the world with delight rather than gloom and to shine visibly against fear and oppression. Through stories from history, personal memory, and scripture, the sermon affirms that love, joy, and small acts of light can become hinge moments that change the world.

The Rev. Phil Brochard

This sermon links Jesus’s Beatitudes and Micah’s call to justice, showing that faith is not about achieving moral perfection or offering extravagant sacrifice, but about paying attention to where God already is. God’s blessing rests with the vulnerable, the grieving, and the oppressed. True faithfulness means acting with justice, kindness, and humility in places of suffering—embodied in acts of courage and compassion amid real human cruelty.

The Rev. Phil Brochard

Jesus begins his ministry not in peace but in response to political repression, moving away from power and proclaiming an anti-imperial vision of God’s reign. The kingdom of heaven is not about the afterlife but God’s justice breaking into the present, calling people to repentance, understood as transformation and new vision. Discipleship is risky, communal, and urgent, especially in a world marked by violence and cruelty. The sermon invites listeners to see where healing and justice are already happening—and to follow Jesus together into that kingdom.

The Rev. Emily Boring

The sermon proclaims that in a time marked by fear, cruelty, and division, the Christian calling is to witness to a deeper truth: love overcomes separation. Drawing on stories of communal resistance in Minnesota, the theology of John’s Gospel, and the season of Epiphany, the preacher names sin not as individual failure but as the illusion of separation. Jesus reveals that illusion and invites people into abiding relationship through love. Where separation feels strongest, love’s power is greatest—and the church is called to choose that love through movement, encounter, and courageous kinship.

The Rev. Phil Brochard, Pastor Anthony Hughes, & Rabbi Rebekah Stern

In a shared interfaith sermon, three clergy reflect on Isaiah 42 as a call to collective, gentle justice rooted in vulnerability rather than domination. Reading the “servant” as a symbol of communal responsibility, they explore how true power emerges through care, shared suffering, and relational strength. Together, they affirm that justice is not inevitable through force, but possible through communities willing to protect the fragile, resist coercion, and imagine a different future.

The Rev. Phil Brochard

This sermon reflects on marriage, family, and faith through the lens of Mary’s example in Luke’s Gospel. Love, it argues, is not about perfection but about the capacity to hold joy, conflict, and mystery together. Drawing connections between Mary’s response to Jesus, long-term marriage, and Christian commitment, the preacher emphasizes that true freedom lies in choosing to give oneself fully. Grace is found not in flawless relationships, but in the willingness to stay, treasure the hard moments, and be “in it for all of it.”